From the daily zohar
Lech Lecha -- The blessing of Moshe to Avraham.
” וּמַלְכִּי-צֶדֶק מֶלֶךְ שָׁלֵם, הוֹצִיא לֶחֶם וָיָיִן; וְהוּא כֹהֵן, לְאֵל עֶלְיוֹן ”
” And Melchizedek king of Salem brought forth bread and wine; and he was the priest of God the Most High. ” (Genesis 14:18).
ומלכי צדק מלך שלם הוציא וגו’:
(מזולתו) ר”ת ‘מלך ‘שלם ‘הוציא מש”ה. וכבר הודעתיך, כי שם בן נח, הוא מלכי צדק, והוא אחד מגלגולי הבל בן אדם, כמ”ש בספר התיקונין גם ידעת, כי הבל זה משה:
The Ari reveals us that Melchizedek (the name means King of Just), the king of Shalem (complete in Hebrew) is Shem, son of Noah. Shem represents the right column (Positive) and he is one of the reincarnations of Hevel (Abel), who is the soul of Moses.
Moshe’s name appears in the book of Exodus first but his force exists starting from the first letter of Genesis as we have explained in previous article.
The story is that after Avram is fights and wins over the kings (forces) of negativity, Melchizedek comes to Avram (before his name changed to Avraham) and offers bread and wine. Those two represent vessel (bread) and light (wine).
The Ari points us the first letters of the words ” מֶלֶךְ שָׁלֵם, הוֹצִיא ” from the above verse that forms the word ” משה “, Moshe.
Melchizedek, who is Moshe, is described as Kohen, priest of G-d. He blesses Avram with what looks like a simple blessing but actually, he helps him connect upper and lower. Avram gives him Ma’aser (Tithe) to complete the connection.
Immediately after that blessing, G-d reveals himself to Avram, promises him a great nation, makes the covenant, changes his name to Avraham, changes his wife’s name to Sarah and promised a son, Yitzchak.
It all starts when Avram listens to the call of G-d to go out of his place of birth to a new place. He was seventy five years old when he left Haran .
It is never too late to change.
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